House of Chains (The Malazan Book of the Fallen #4)

House of Chains (The Malazan Book of the Fallen #4) Page 253

‘And do such people exist?’

‘I have no idea. I rarely get out. What preening empires have risen only to then fall beyond the Jhag Odhan? Pomposity choking on dust, these are cycles unending among short-lived creatures. I do not grieve for my own ignorance. Why should I? Not knowing what I have missed means I do not miss what I do not know. How could I? Do you see? Aramala was ever questing for such pointless knowledge, and look where it got her. Same for Phyrlis, whom you will meet tomorrow. She can never see beyond the leaves in front of her face, though she ceaselessly strives to do so, as if the vast panorama offers something other than time’s insectile crawl. Empires, thrones, tyrants and liberators, a hundred thousand tomes filled with versions of the same questions, asked over and over again. Will answers deliver their promised solace? I think not. Here, cook some more, Karsa Orlong, and drink more wine-you see the carafe never empties. Clever, isn’t it? Now, where was I?’

‘You rarely get out.’

‘Indeed. What preening empires have risen only to then fall beyond the Jhag Odhan? Pomposity choking…’

Karsa’s eyes narrowed on the Jhag Odhan, then he reached for the wine.

A lone tree stood on ground that was the summit of a hill that in turn abutted a larger hill. Sheltered from the prevailing winds, it had grown vast, its bark thin and peeling as if it was skin unable to contain the muscular breadth underneath. Branches as thick around as Karsa’s thigh reached out from the massive, knotted trunk. Its top third was thickly leaved, forming broad, flattened canopies of dusty green.

‘Looks old, doesn’t it?’ Cynnigig said as they climbed towards it, the Jaghut walking with a hooked, sideways gait. ‘You have no idea how old, my young friend. No idea. I dare not reveal to you the truth of its antiquity. Have you seen its like before? I think not. Perhaps reminiscent of the guldindha, such as can be found here and there across the odhan. Reminiscent, as a ranag is reminiscent of a goat. More than simply a question of stature. No, it is in truth a question of antiquity. An Elder species, this tree. A sapling when an inland sea hissed salty sighs over this land. Tens of thousands of years, you wonder? No. Hundreds of thousands. Once, Karsa Orlong, these were the dominant trees across most of the world. All things know their time, and when that time is past, they vanish-’

‘But this one hasn’t.’

‘No sharper an observance could be made. And why, you ask?’

‘I do not bother, for I know you will tell me in any case.’

‘Of course I shall, for I am of a helpful sort, a natural proclivity. The reason, my young friend, shall soon be made evident.’

They clambered over the last of the rise and came to the flat ground, eternally shadowed beneath the canopy and so free of grasses. The tree and all its branches, Karsa now saw, were wrapped in spiders’ webs that somehow remained entirely translucent no matter how thickly woven, revealed only by a faint flickering reflection. And beneath that glittering shroud, the face of a Jaghut stared back at him.

‘Phyrlis,’ Cynnigig said, ‘this is the one Aramala spoke of, the one seeking a worthy horse.’

The Jaghut woman’s body remained visible here and there, revealing that the tree had indeed grown around her. Yet a single shaft of wood emerged from just behind her right collarbone, rejoining the main trunk along the side of her head.

‘Shall I tell him your story, Phyrlis? Of course, I must, if only for its remarkability.’

Her voice did not come from her mouth, but sounded, fluid and soft, inside Karsa’s head. ‘ Of course you must, Cynnigig. It is your nature to leave no word unsaid. ’

Karsa smiled, for there was too much affection in the tone to lend the words any edge.

‘My Thelomen Toblakai friend, a most extraordinary tale, for which true explanations remain beyond us all,’ Cynnigig began, settling down cross-legged on the stony ground. ‘Dear Phyrlis was a child-no, a babe, still suckling from her mother’s breast-when a band of T’lan Imass ran them down. The usual fate ensued. The mother was slain, and Phyrlis was dealt with also in the usual fashion-spitted on a spear, the spear anchored into the earth. None could have predicted what then followed, neither Jaghut nor T’lan Imass, for it was unprecedented. That spear, wrought of native wood, took what it could of Phyrlis’s life-spirit and so was reborn. Roots reached down to grip the bedrock, branches and leaves sprang anew, and in return the wood’s own life-spirit rewarded the child. Together, then, they grew, escaping their relative fates. Phyrlis renews the tree, the tree renews Phyrlis.’